VI
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S r
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e
s ad
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M r
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d
C.G. Jung, 1916
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Se
S v
e e
v n
e
n ex
e h
x o
h r
o t
r a
t t
a i
t o
i n
o s
n
s to
t
o th
t e
h
e de
d a
e d
a ,
d ,wr
w i
r t
i t
t e
t n
e
n by
b
y Ba
B s
a i
s l
i i
l d
i e
d s
e
s of
o
f Al
A e
l x
e a
x n
a d
n r
d i
r a
i ,
a
th
t e
h
e ci
c t
i y
t
y wh
w e
h r
e e
r
e Ea
E s
a t
s
t an
a d
n
d We
W s
e t
s
t me
m e
e t
e .
t
The First Sermon
Th
T e
h
e de
d a
e d
a
d ca
c m
a e
m
e ba
b c
a k
c
k fr
f o
r m
o
m Je
J r
e u
r s
u a
s l
a e
l m
e ,
m , wh
w e
h r
e e
r
e th
t e
h y
e
y di
d d
i
d not
o t fi
f n
i d
n
d wha
h t
a t th
t e
h y
e
y we
w r
e e
r
se
s e
e k
e i
k n
i g
n .
g . Th
T e
h y
e
y as
a k
s e
k d
e
d ad
a m
d i
m t
i t
t a
t n
a c
n e
c
e to
t
o me
m
e an
a d
n
d de
d m
e a
m n
a d
n e
d d
e
d to
t
o be
b
e ta
t u
a g
u h
g t
h t by
b
y me
m ,
e , an
a d
n
thus I taught them:
He
H a
e r
a
r Ye
Y :
e : I
I be
b g
e i
g n
i
n wi
w t
i h
t
h no
n t
o h
t i
h n
i g
n .
g . No
N t
o h
t i
h n
i g
n
g is
i
s th
t e
h
e sa
s m
a e
m
e as
a
s fu
f l
u l
l n
l e
n s
e s
s .
s . In
I
n th
t e
h
e en
e d
n l
d e
l s
e s
s
st
s a
t t
a e
t
e fu
f l
u l
l n
l e
n s
e s
s
s is
i
s th
t e
h
e sa
s m
a e
m
e as
a
s em
e p
m t
p i
t n
i e
n s
e s
s .
s . Th
T e
h
e No
N t
o h
t i
h n
i g
n
g is
i
s bo
b t
o h
t
h em
e p
m t
p y
t
y an
a d
n
d fu
f l
u l
l .
l . On
O e
n
ma
m y
a
y ju
j s
u t
s t as
a
s we
w l
e l
l l st
s a
t t
a e
t
e so
s m
o e
m
e ot
o h
t e
h r
e
r th
t i
h n
i g
n
g ab
a o
b u
o t
u t th
t e
h
e No
N t
o h
t i
h n
i g
n ,
g , na
n m
a e
m l
e y
l
y th
t a
h t
a t it
i t is
i
wh
w i
h t
i e
t
e or
o
r th
t a
h t
a tit
i tis
i
s bl
b a
l c
a k
c
k or
o
r th
t a
h t
a tit
i tex
e i
x s
i t
s s
t
s or
o
r th
t a
h t
a tit
i tex
e i
x s
i t
s s
t
s no
n t
o .
t .Th
T a
h t
a twh
w i
h c
i h
c
h is
i
s en
e d
n l
d e
l s
e s
s
an
a d
n
d et
e e
t r
e n
r a
n l
a lha
h s
a
s no
n
o qu
q a
u l
a i
l t
i i
t e
i s
e ,
s ,be
b c
e a
c u
a s
u e
s
e it
i tha
h s
a
s al
a l
l lqu
q a
u l
a i
l t
i i
t e
i s
e .
s
Th
T e
h
e No
N t
o h
t i
h n
i g
n ,
g , or
o
r fu
f l
u l
l n
l e
n s
e s
s ,
s , is
i
s ca
c l
a l
l e
l d
e
d by
b
y us
u
s th
t e
h
e PL
P E
L R
E O
R M
O A
M .
A . In
I
n it
i t th
t i
h n
i k
n i
k n
i g
n
g an
a d
n
being cease, because the eternal is without qualities. In it there is no one, for if an